Soufiane Ababri
Exhibitionistas PodcastMay 31, 2024x
10
01:17:36106.57 MB

Soufiane Ababri

Soufiane Ababri's work took us to The Curve, a difficult space at the Barbican that Ababri worked to his advantage and to the delight of these two exhibitionistas. The artist's work explores notions of diaspora, immigration, colonial trauma, post-colonial issues, queerness and much more. But most of all it is a delightful installation of magnificent drawings for their skilled unskillfulness and their recording of queer love, tenderness, sex and life. The exhibition is called "Their mouths were full of bumblebees but it was me who was pollinated", and it was a commission specifically for the, well, curved space of The Curve. For more information: https://www.barbican.org.uk/whats-on/2024/event/soufiane-ababri Follow Soufiane Ababri on Instagram: @soufianeababri Follow us: exhibitionistas_podcast Music by: Sarturn

[00:00:00] Hello fellow Exhibitionistas, Emily here. So glad that you could join us this week. We're

[00:00:15] going to be looking at Moroccan artists Sufian, a barber, his new commission. Their

[00:00:19] mouth were full of bumblebees but it was me who was pollinated. It's a group of drawings

[00:00:25] that explore as questions, desire and crueerness and diaspora but impossibly the most innocent,

[00:00:33] joyful, wonderful, unexpected way. It was an exhibition that I'm not sure I expected to like it

[00:00:40] quite as much as I did. It's in a space in the barbiquin that was new to me that I'd never been

[00:00:46] too before that is really really quite special in New Unique. It featured a chain curtain of all things,

[00:00:55] but it was really wonderful and Joana and I had a great time talking about it. So I hope that you

[00:01:00] enjoy it too. Thanks so much for joining us.

[00:01:06] Hello welcome back to Exhibitionistas, for those of you who are new here on this podcast we talk

[00:01:12] about the thrills and the chills, the highs and the lows, the comedy and the drama of exhibitions,

[00:01:19] particularly contemporary art ones. We love going to shows and talking about them and the joy

[00:01:24] of that is a multiplied exponentially by having you here with us. My name is Emily Harding,

[00:01:31] I'm an art lover and an exhibition gore. And hello I am Joana PR Nevis, an independent writer,

[00:01:38] curator and artistic director of drawing now out there. So Emily this is our tense episode. Can

[00:01:45] you believe in? Oh my, monumental. So happy and it is the first time we'll be talking about

[00:01:52] an exhibition at the Barbiquin which is a brutalist historical building that we both love so much

[00:01:58] so I'm really really excited about this one. And also I want to say hi to our listeners in Japan,

[00:02:05] our listeners in South Africa, in Moldova, in Sweden. I mean you are listening to the podcast all over

[00:02:13] the world and it feels us with joy. It really feels us with joy so come with us today to the

[00:02:19] Barbiquin you're going to love it, you know stick around it's it's a good one that we have today.

[00:02:24] That's so cool hi guys. So before we get started Joana how was your weekend culture?

[00:02:32] Oh my oh my oh my um it was a good one it was a good one. I went to a concert this week

[00:02:40] believe it or not. So my husband and I went to see the kills live at Troxy which is at the concert hall

[00:02:49] in the East End and we it was everything we expected it to be and more than that it was incredible.

[00:02:58] This was really special because when I was your larger 12 years ago which is how we met and we

[00:03:03] became foster friends. God 12 years ago that is also kind of monumental.

[00:03:13] Can you believe it? 12 years ago yeah so I was on my own. So my husband and my kids were still in

[00:03:20] France and I stayed three months with you and thank the gods and the goddesses that it was with you

[00:03:25] that you really saved me at that time and the kills as well so both Joana and I were listening to

[00:03:30] the kills separately and it was kind of a way to be together you know but other than that the

[00:03:36] kills are just amazing we love them. I mean each song is a banger so we were so happy

[00:03:41] to go so you know they made me think of you and me because there's just two of them.

[00:03:49] It's incredible how we're doing but I have a bit of gossip for you. You tell.

[00:03:55] So when I wrote to my friend we have a WhatsApp group with another couple and I said let's

[00:04:02] say we're going to the kills concert and my friend said say hi to Damien.

[00:04:07] Who is Damien Lewis? The actor. Yeah so people will know him from home land the series

[00:04:15] American series billions outside of the UK but like he's a really really established actor

[00:04:20] who we find quite charming in handsome let's you know let's be very real about it. So my friend

[00:04:26] particularly really loves him and the thing is you know that he had this horrible tragedy in his life

[00:04:33] so his wife passed away Helen McCroy cancer was a really horrible thing he I think he even

[00:04:41] published a letter that she left him saying that he really needed to get a girlfriend but not in

[00:04:47] during her funeral like he had to be a she was incredible she was so funny it was like really an

[00:04:53] incredible story and a credible way to go I mean in the way he talked about it was incredible

[00:04:58] and I could only and when I saw you know Alice in most heart on stage it was really magical

[00:05:05] she was shy and at the same time engaged with us locked eyes with us and wave to a guy who was on his own

[00:05:12] in the you know in the first line they were just such good people you could see that they were

[00:05:18] just these empathetic beautiful people and I kept thinking oh I'm so happy that they're together

[00:05:24] because Damien Lewis is going out with her I don't keep thinking oh I can look at 100 year old granny

[00:05:31] basically just like oh it's so nice yes that's not too good for it.

[00:05:36] Happy ending for this story and as we were going out at the end of the concert I see kind

[00:05:46] of this really charming looking man I elbowed you and I'm like I think that's Damien Lewis

[00:05:52] and he was surrounded by three of four people in this amazing London respectful way of British

[00:05:59] respectful way of celebrities you can be a celebrity in this country no issues yeah just like

[00:06:05] staying apart from him just saying like oh we love you oh it's so nice to see you and it was like

[00:06:10] oh they're still together to you bro they're still together it's so amazing that it

[00:06:15] because she's a good person yeah and you go it's just like with the biggest smile just thinking

[00:06:22] about the concert like completely oblivious to my you know to my granny you know

[00:06:28] romance subplot going on and he was like I love this song yeah it was just like still

[00:06:37] buzzing from the concert and I wrote to my friend Amanda believe her or not we did see Damien

[00:06:43] because I lunch with her and she was like you didn't take a picture with him which I would never

[00:06:48] never rather die I know me then you go do it you know and and you goes like I wanted to do it

[00:06:54] like really like digging a hole for me and pushing me into it and I was like why didn't you

[00:07:00] you could have just taken the picture with him I cannot do that no that person I know me either

[00:07:06] I mean I get how much celebrities I get the urge you know I mean so the kinds of celebrities

[00:07:12] that we have through my work yeah the little rock and roll we had banking moon on Friday you know

[00:07:21] Theresa May came through you know it's a little bit different I have to say I did get really

[00:07:27] scarth drug when just and the ardor and came to work I mean yeah exactly yes she is oh she is

[00:07:37] yes she everything you wanted to be she was yeah and I did an online event that Hillary Clinton

[00:07:46] contributed to and look I can't help it I love her you know it's like I grew up I'm a woman of

[00:07:52] a certain age who grew up in the states you know and my dad it is like as I was sort of becoming

[00:08:00] more politically aware and I could see how much my dad hated her that only stoked my fire of love

[00:08:08] and I get it's like rattle I know right yeah exactly yeah um and I get you know like there's lots

[00:08:16] of you know shortcomings there so how was your weakened culture after I just geeked out completely

[00:08:24] I'm gonna say that my weakened culture was not as good as yours Joanna I think we move in this

[00:08:30] weakened culture because once you take it then Netflix watching Ripley um so this is a this is

[00:08:40] a new take on the talented mr Ripley and I mean it's great but it's I mean it's kind of a mixbag

[00:08:45] there's so much should be said for it the acting is tremendous Andrew Scott in particular who plays

[00:08:51] tomorrhfully you know he is just holding so much in his face in the absence of dialogue which

[00:09:00] I think is a supreme challenge as an actor and I mean it's stunning to look at it's in black and

[00:09:06] white it's in Italy in the 50s I mean everything is absolutely just oozing with gorgeousness it's

[00:09:13] you know almost intolerable it's like every putting it yeah but it's like every frame is this black and

[00:09:20] white gem you know it holds attention which is good because I mean look this is not a new story right

[00:09:27] Patricia Heiss method the book The Talented Mr Ripley in 95 yeah um the downside is the characters

[00:09:34] so so the book is about people just left university so in the talented Mr Ripley movie of

[00:09:42] 1999 with Winith Paltro and Matt Damon and Jude Law and Philipsy more Hoffman's in that movie

[00:09:49] they're all roughly as a mage you know and they're young they're all sort of young and in this

[00:09:55] movie or in this version of it which is a series Andrew Scott who is 48 you know and then you have

[00:10:04] Dakota Fanning who's 30 and then you have the person who plays Freddie the Philipsy more Hoffman

[00:10:12] character Elliot Sumner yeah William actor sting is their father which was a little bit of

[00:10:19] a nice high boy yeah yeah but they're only 33 years old it just it just was like what is going on here

[00:10:27] I mean they set out to say that it's sort of that you know Dickie Greenleaf has been in Italy for

[00:10:36] 10 years to try to make it like he's in his early 30s I don't know the magic of movies can only

[00:10:43] go so far the thing the thing about the beauty is that it started to get in the way of the story

[00:10:48] you know you could tell that the song of the horror was just like oh let's just get a few more shots of statues

[00:10:55] oh isn't this archipelago brilliant and let's let's go a few more of those and there there's this

[00:11:00] cat that shows up at a certain point and Peter was like if I just see that fucking cat one more

[00:11:06] time you know it's like you know it's like that in a certain light and in the window and it's like

[00:11:12] in the beginning you're like oh that's cute and then you're just like again why what is this

[00:11:18] what is this doing for the story it just ended up being slept in the rope of the story rather than

[00:11:23] the story which is you know yeah yeah I mean you know it's good I mean I think the book is really

[00:11:30] the book is great you know I mean it's a perfect book it's like it holds this tension

[00:11:36] it has these characters that you love to load you know and you kind of have you want to know more about

[00:11:44] but you're repelled by them at the same time and I think that the series gets that with the

[00:11:50] characters it's just you know I think that some of the casting was maybe not as good as it

[00:11:57] make them all around 48 you know just make it consistent you know I mean I think you're a bit more

[00:12:04] persistence than I am because I watched I think one or two episodes of it and I found it

[00:12:11] intensely aggressively boring I really could not endure it wasn't that's beforeing

[00:12:19] it was aggressively boring yeah honestly yeah it's pandering it's like they were trying they were trying to

[00:12:27] test you anyway so who are we talking about this weekend really yeah so this week we'll be

[00:12:35] talking about Stufian Ababra's exhibition their mouths were full of bumblebees but it was me who was

[00:12:43] pollinated it's an exhibition at the curve at the barbeque I have to say I'm so keen to know what you're

[00:12:50] going to say about this Joanna because there were a couple things in there that I just thought oh

[00:12:55] that is so up Joanna right so I mean you know well we'll we'll get there definitely

[00:13:02] you know me very very well was all over it yeah love that yep um so i don't think you who haven't been

[00:13:10] to the barbeque it's an enormous art complex in London it's you know as one of it is brutalist architecture

[00:13:18] that that you know has a real presence in in London and the curve is a really unique space within

[00:13:26] it I've actually not been to the curve before so that was quite cool we need to go there for the first time

[00:13:33] so we'll get there in a bit more about the exhibition in this space but for now let's meet Sufian

[00:13:40] and I feel like I can say just Sufian because when I was going to the barbeque I and 99% sure I saw

[00:13:49] him on the sidewalk walking away from the barbeque and it's not walking towards it so much though that

[00:13:54] when I got to the exhibition there was a guy you know kind of sitting on the outside of the door

[00:14:00] way to the curve and I was like we're still fianna barbeque just a barber just here I'm pretty sure

[00:14:05] I just saw him it's like joking yeah and he was like I don't know maybe you know maybe he was here

[00:14:13] I don't know so it could not be so celebrity sighting episode for sure it was my one of

[00:14:19] that terrible moments because you know I've been looking at interviews of him and videos of him so

[00:14:24] like the his face had been in my mind and but then when I saw this person on the street it just

[00:14:32] didn't the gears did not jump into action as quickly as I wanted to at one until sort of after

[00:14:40] he was a fair bit away that I was like I think that was Sufian about right you know but anyway so

[00:14:46] Sufian above nothing to regret because you wouldn't out of taken a selfie with him so that was

[00:14:52] the fight of course of course so Sufian above me was born in 1985 in Morocco he lives and works

[00:15:01] between Paris and 10gear he explores themes of queerness and diaspora his work encompasses drawing

[00:15:09] performance and installation so all of those things are demonstrated in this exhibition as well

[00:15:17] and on the 30th of June they will do there will be a performance at the at the cuff I'd love to see it

[00:15:26] yeah me too I bet it would not mind blowing I mean I'm trying to go yeah yeah I should put that in my calendar

[00:15:34] so I was thinking about you know as I've been researching Sufian thinking about words that come

[00:15:42] to mind and I don't know if this is exactly the right fit but revolutionary comes to mind like he

[00:15:49] feels like someone who is he's not someone who is describing problems he is offering an antidote

[00:16:00] to those problems so I mean sometimes you get people who you know in their art or saying you know

[00:16:07] maybe even aridine but you know is you know in her film is is describing structures and you know

[00:16:15] how those lay across society and blackness etc not to say that there's anything wrong with that I mean

[00:16:22] that's a really really important place for human knowledge to be able to articulate and describe

[00:16:29] problems but what I have seen in his work is that he is offering you know an alternative you

[00:16:41] know in a reality that lives alongside sort of the status quo or the norm if you like that challenge

[00:16:49] is that but doesn't necessarily go into describing it and why it's there I mean he's he's interested

[00:16:56] and you know immigrants homosexuals brown skin people the post-colonial generation these are all

[00:17:03] the ways that he describes himself and so he wants to you know kind of put art together that that

[00:17:11] that I mean I wouldn't even say celebrates I mean I don't think he's he's trying to celebrate

[00:17:18] even I think he's just trying to say here is a reality here it is you know and yeah you know

[00:17:26] I'm gonna allow you to take a very direct look at things that you know you that you know you

[00:17:33] wouldn't normally have a look at and he's not you know he's not trying to sort of rank it

[00:17:40] or you know put a patina of celebration or praise over it it's just here it is here's what it is

[00:17:48] and it kind of made me think of the TV show shitscrake which we love of course and how there

[00:17:55] was no homophobia in that show you know so in that they weren't trying to say here's the struggles

[00:18:03] of a gay person and here's what happens when a gay person comes out and you know they tell

[00:18:08] their family and the reactions of others none of that is discussed in shitscrake it's just

[00:18:15] gay people are a part of life and it's accepted and here's how they operate in the world and

[00:18:21] it just it shows you a depiction of a way of life without homophobia and I feel like in it

[00:18:30] in a similar way this is what a barbarian a barbarian is doing and his work which the more I

[00:18:38] the more I kind of found out about him and what he's doing I just found that really admirable

[00:18:45] but that's not the only way that he is revolutionary I mean he is revolutionary in how he works so

[00:18:54] he's not saying okay here's the way that artworks here's all the things that I learned at art

[00:19:00] school and I am going to try to reform this from the inside he's not doing that he's not a reformer

[00:19:07] he's saying basically fuck that noise I am going to do something different and you know I saw this

[00:19:16] interview with him from five years ago and this was for his exhibition making of music here is a

[00:19:25] strange and bitter crop it was a show at space so he said that I'm going to make a conscious decision

[00:19:32] to stop what I was doing before and make a break with what I learned in art school and from the

[00:19:37] normative and stereotypical French education system so he was born in Morocco but he moved to

[00:19:44] France when he was 18 and that's where drawing has no important place and is even marginalized so

[00:19:50] he goes to drawing because it is the antitacist of sort of the high art that is you know praised

[00:20:00] in art school and he also does this thing where he he he he does his drawing in bed he has this whole

[00:20:09] section of works that are called bed works so his idea is is that in you know a lot of you know

[00:20:17] the great works of art you see the muse as being extraordinarily passive you know lying down somewhere

[00:20:24] a naked woman on a sofa or black and brown people that might be just sort of lounging around or what

[00:20:31] have you and he specifically draws lying down because even that is the antithesis to how you're told

[00:20:40] you're supposed to do it I mean even if you were doing drawing quote unquote correctly you might be

[00:20:46] at a draft table or something like that but he he does it from from a reclined position

[00:20:53] but yeah so that was I mean this whole drawing thing I imagine you know and really really

[00:20:59] focusing on that I imagine that was music to your ears yes yes I mean he was born in 85 so of course

[00:21:07] back in the day when he went to France I mean he speaks French fluently it's a probably second

[00:21:14] language because Morocco was a French protectorate for a long long time until the 50s and of course

[00:21:21] French is still a very strong language there and that's kind of the already this condition of the

[00:21:27] colonized country and the colonized country through the language is very strong in Moroccan

[00:21:33] artists and writers and even filmmakers and when you hear him speak does I also kind of listen

[00:21:41] to a video of his I mean a French pure French so you know there's already that kind of the

[00:21:48] cotomy in in the identity already and then you are drawing to it which of course when he studied

[00:21:55] back in the day drawing was not recognized you know really I think that has changed within academia

[00:22:01] in France I have to say that because now there is a chair dedicated to drawing to drawing in an

[00:22:08] expanded sense so sometimes you know my colleague Barbara has why he was the director of that chair

[00:22:15] and she did an amazing job she you know contacted artists who were working with drawing but also how

[00:22:21] drawing connected to say for example motion capture the vices so she invited Michel Paison

[00:22:29] for example to speak he's working with investigation in neurology in the neurology department

[00:22:36] and he's drawing with his eyes through motion capture the vices and so you know there's lots of

[00:22:43] things being done at the moment in France but again to your point they are kind of embedded in academia

[00:22:50] as research or as being very topical things like say a vatrine maker or you know not not the

[00:22:57] train of it high I have the word in French um tainted glass art all of those things that those

[00:23:03] people she invited of course kind of are embedded in a certain tradition and I agree that drawing

[00:23:10] is still kind of we're trying for it not to be but the recognition of drawing is so recent it

[00:23:16] started in the sixties through conceptual arts a lot so conceptual arts picked up photography and

[00:23:23] drawing as those two mediums and not genres anymore but mediums so from the idea of media

[00:23:31] as the two art languages that weren't hated tainted by tradition and that weren't bourgeois

[00:23:38] so drawing kind of suddenly came to the forefront of artistic languages because it was

[00:23:46] and carrying that tradition so in some ways sufiana barbry is connecting to that political

[00:23:53] gesture but with a completely different style so his style of drawing is the very skilled

[00:24:00] unskilled drawing that I love of which we will be talking about later on but I just wanted to say

[00:24:08] to corroborate with you just said the first drawing that you see in the exhibition is a scene

[00:24:16] so the drawings are very colorful and they are very laboriously made like a child would make

[00:24:25] drawings so their kind of everything is you know colored in and the shapes are very

[00:24:30] approximative but super expressive and so you see a billy or table and someone with with the black

[00:24:39] ball trying to hit it like the final ball that you they you kind of hit in a billy or table or

[00:24:45] a snuka table and there's a hole where the ball is going and you can see that he's going to hit

[00:24:51] it and he's going to he's going to probably you know get it right and then there's a sentence saying

[00:24:57] working on changing the rules so that's the first drawing that you see which I found really

[00:25:03] really interesting and kind of says what you know it does what you're saying which is I am not here

[00:25:10] to complain I am here to show you a reality and through this sharing of experiences maybe

[00:25:18] will change the rules together that's beautiful yeah you know waves starting an exhibition

[00:25:24] yeah because the cue ball he's with his cue he is hitting the black ball to the cue ball so

[00:25:31] obviously it's the opposite way round she's good yeah but I have to say just to back up to

[00:25:39] working in bed what could idea what a good idea I made it made me think like we should have like

[00:25:47] we should have like a bed for sleeping and a bed for working somewhere I mean I went to Monticello

[00:25:55] so the home of Thomas Jefferson years ago when it lived in DC and he had this he had this

[00:26:01] setup in his bedroom where it was like the bed was in the middle and it was essentially like if

[00:26:09] you imagine a wall between two rooms imagine a break in that wall for a bed so you're almost

[00:26:16] I mean from how I remember it it's almost like the bed is what connects the two rooms and on one side

[00:26:22] is you know a desk where he can do his writing and that kind of thing and on the other side

[00:26:32] is sort of a reading room I remember like books in a chair and things like that so it was

[00:26:38] elevating I mean yeah yeah exactly I was like genius this is genius you know and I mean obviously

[00:26:47] he's gonna have you know a slave you know as a slave holder bring him coffee and things like that to

[00:26:54] his room so a very unsultery you know terrible underbelly to all this but but this setup the hermit

[00:27:04] me completely romanticized the idea how much you know oh my oh my oh my I know a few

[00:27:12] artists who have beds in their studios and I had a sofa bed in my studio before in my office

[00:27:19] before that was exactly for that because at a certain point you need to sleep in order for the

[00:27:25] words to set in and to settle in your mind that's when I reconnected with sleeping I've reconnected

[00:27:33] with sleeping very recently and I acted upon it I was like yes I need to have a set of bed and it

[00:27:39] was really really amazing I didn't use it as often as thought it was always running behind

[00:27:46] some deadline but it that's kind of incredible and also you know to connect with Sufian

[00:27:52] a barbery the thing that he talks about is that in you know you mentioned the slave you would have

[00:28:00] been serving Thomas Jefferson in the 19th century in France there was a bit of an aestheticization

[00:28:07] of Arab bodies and and black and brown bodies in general and they were often represented in painting

[00:28:18] lying down and there's this connection with the idea of being lazy because of course you know

[00:28:26] Europeans always think that you know other cultures are lazy and so for him working lying down

[00:28:32] is also this thing of well yes I am taking up that stance and I'm making work with it and I'm also

[00:28:42] making work that is drawing in a child like mana that is supposed to bring in another subject which

[00:28:50] is that so the exhibition has a lot of drawings that depict nightlife that depict this kind of

[00:28:58] setting in clubs where you dance and when sometimes you kind of like cruise so I'm going to

[00:29:07] make a reference here to the second time we talk about Sarah Marshall's podcast you're wrong about

[00:29:14] she has an amazing episode at the moment going on I think it's part two with Marcus Mackan

[00:29:23] about George Michael yes I've heard yes episode I haven't heard the second one yeah yeah

[00:29:30] it just came out and so you're wrong about is usually about maligned people

[00:29:36] and trying to understand their side of the story so she's fascinated with Tony Harding

[00:29:42] Britney Spears all of those people there's another one about Britney Spears that's quite interesting

[00:29:48] and so George Michael's the second episode is really interesting because Marcus Mackan

[00:29:54] talks about cruising and he talks about cruising in the really interesting way which is

[00:30:01] he talks about what cruising is which is basically just going to outdoor spaces where you know

[00:30:07] you can meet people and you can have sex in public spaces but not like in public like not

[00:30:13] you know in the wild in public bathrooms you know in hiding spaces but meeting publicly

[00:30:21] and so there's a whole vocabulary to it there's a whole ritual to it so you first lock

[00:30:26] guys with someone blah blah blah and so because George Michael was infamously

[00:30:33] cruising basically or in the bathroom with another guy by the police and was

[00:30:39] arrested and it was a whole thing you know it was forced to come out because of that

[00:30:45] and Marcus Mackan says something really interesting which is that at the time

[00:30:49] cruising and in general being homosexual had this thing attached to it which was think of the children

[00:30:57] you know oh yeah what about the children what about the children yeah clutch what about girls and yeah exactly

[00:31:05] clutching your pearls and thinking which is still the language now we used with transport people

[00:31:11] which is they're trying to pervert our children they're perverted beings and cruising is

[00:31:18] horrible because they're exposing themselves and there's a study that was made according to Marcus Mackan

[00:31:24] which was horrible basically they placed the police placed cameras in those bathrooms

[00:31:30] to see what the behavior was and the behavior was really that's a violation right surely I mean

[00:31:36] that's un- Yes you can't do that it's you can't do that this was in the 80s and it was just

[00:31:42] shameful but it was interesting because the result was that you know men two three men whatever

[00:31:51] would be having sex in the public bathroom and as soon as you could hear a creek of a door opening

[00:31:57] they would run away and hide or dress themselves so this just showed that no one was exposing

[00:32:03] themselves they were not keen on being found out and so no children were harmed in the making of

[00:32:09] this sexual pleasure of cruising whatsoever the ideas that they were not wanting anyone to kind of

[00:32:17] be in there and see them it's like it's like we're also they're gonna meet people I mean gay clubs are

[00:32:25] being closed by police because you know it's like there's right that yeah and I mean it was pre-

[00:32:32] internet so you're not gonna meet people online it's like yeah if you if you make it so that

[00:32:38] there's absolutely no other way for people to connect for gay people to connect of course

[00:32:44] they're gonna find a way and that was that was it I mean and that was it yeah and there was nothing

[00:32:50] wrong with it and like Marcus McKens says it's not just the gay thing come on you know there's cruising

[00:32:56] in heterosexual in the heterosexual worlds and there's a lot of ways of having sex and it

[00:33:02] concerns no one and it suddenly does not concern the children and Sufianne Barbury says that for

[00:33:08] him drawing like a child is also a way of bringing some innocence into this realm of this world that

[00:33:18] he's his world basically and his identity which is his identity not only as a gay man but also

[00:33:26] as a non-white man also as an Arab man a hairy man there's a lot of hair in the in the drawings

[00:33:33] that is so beautiful because it reads the gesture of drawing you know hair just black rafide or black

[00:33:43] colored pencils it's just beautiful and he says you know and also some gay people there are

[00:33:50] depicted there all of them which children at some point right and it was difficult being a gay child

[00:33:55] in Morocco it's even difficult here to be honest because he doesn't separate I mean he does separate

[00:34:02] the specific context in Morocco there's a drawing called Lombus Cadd which means the ambush

[00:34:11] where you see people crawling and the performance is also that people crawling in the space

[00:34:16] they're crawling outside a nightclub and you can see the police coming in and you also have a trans person

[00:34:23] so someone who has you know male genitalia and breasts there's a whole community in the drawings

[00:34:32] but like you say it's very ambivalent you don't really know what's going on and it's there's this

[00:34:37] innocence of pleasure and of being together and togetherness and I think one of my favorite

[00:34:43] works are really the bedworks where it's a very long long long drawing yeah I can tell you exactly

[00:34:50] the length of the drawing oh they don't have the measurements in the in their captions

[00:34:56] well that's too bad but they're kind of like 80 90 centimeters long and very in and like 40

[00:35:03] 50 centimeters high and this just these bodies these elongated bodies there's one on top of the other

[00:35:11] which are kind of incredible so there really is this idea of bringing a certain kind of drawing

[00:35:19] to a space like the barbican yeah I just I mean knowing that he is

[00:35:26] bringing that innocence to the subject matter and you know that that kind of child like

[00:35:33] ness that just makes my affection for the works grow so much I mean this is the reason why

[00:35:40] knowing this kind of stuff is so important because like you could easily go in there and be like

[00:35:45] you know colored drawings of you know naked men together like what is this about for me and it's

[00:35:53] like when you know like what he is trying to create and what's coming across both and

[00:35:59] you know what he is depicting how he is depicting it even how he's working you know you know

[00:36:06] kind of the bedworks etc it just makes it so powerful so maybe I should try and describe

[00:36:16] the exhibition because I've seen this very strange review and time out saying that

[00:36:23] he didn't know what to do with the space I saw that too I saw that before I went and so I was very curious

[00:36:31] but it's I would disagree with that reviewer absolutely but it is a vibe like there's a real

[00:36:39] vibe the second you get into the space so yeah so it's absolutely it's you know it's it's

[00:36:48] called the curve for a reason it's a curve of the building and when you go in it's the the mood

[00:36:56] is dark like everything is you know kind of low light everywhere and when you walk in there is

[00:37:04] the most incredible like hanging curtain of chains and that also creates a curve so it's only

[00:37:14] kind of right at the beginning and then there's another hanging curtain of chains at the end

[00:37:21] that kind of almost make parentheses if you were looking from above around the around the

[00:37:29] exhibition and I loved them so much oh my gosh the the touching that I honestly I could have spent

[00:37:37] so much time just like with it was a super sensual yeah tactile sensual and dangerous at the same

[00:37:45] time because the chains are not big enough to be changed that chain you right you know that kind of

[00:37:52] are used to prevent movement so they could be chains used in SNM or chains just used for

[00:37:59] necklaces and but they're quite thick they're too thick to be a necklace for example

[00:38:04] so they're kind of ambivalent and the thing with the curve and that's why I was so shocked

[00:38:10] with the review was like this dude did not read the text because when he arrived to Fiona Barbary

[00:38:17] to the space he saw that the space had the same shape as the letter Zane in Arabic and the letter Zane

[00:38:28] is the beginning of the work so it's the sound and so it's the the and that's why the title

[00:38:36] talks about bees who buzz and do the sound so Zee for him is representative of a slur which is

[00:38:47] a zamil which is what you know the F word would mean in I don't like to say it you know the

[00:38:54] F I get word means in Arabic and so when you want to insult gay men you just do the sound

[00:39:05] you don't need to say the whole word so the Zane letter for him is very expressive in the sense that

[00:39:13] it makes him think of that slur so the curtains are also shaped like the curve and so they kind

[00:39:20] of reiterate that's letter but the interesting thing is that zamil actually in the beginning

[00:39:26] meant a strong friendship between a men so what he's saying and that's why you're so right in saying

[00:39:34] that he's not denouncing he really is kind of showing how you can be friendly with another man

[00:39:43] so this what he says is that the homophobia even prevents men from being close together and

[00:39:51] from having a beautiful straight friendship or a platonic friendship and it really prevents men

[00:39:57] from coming together and and sharing experiences and in a lot of the drawings it's never the

[00:40:06] sexual act it's always before or after and some of them are even just tender moments between men

[00:40:13] totally yeah I loved the way that he he used the physical space to reinforce you know that message

[00:40:22] and everything is built from from that which is yeah really powerful I mean I have to say it's I mean

[00:40:29] not spent much time in Morocco but you know in Palestine I remember when I very first got there in 2005

[00:40:40] and seeing young men in Jerusalem holding hands or walking down the street you know armenarum

[00:40:49] and you know as a western person that reads as gay men you know I mean and I I was with my friend

[00:40:58] and I was like yeah did you expect that you know and she was like that yeah I mean if you

[00:41:04] were in the open society yeah I was like wow are they kind of and you know it was you know

[00:41:10] she she made it clear it's like you know if you asked any Palestinian they said if they would say

[00:41:17] there is no homosexuals in Palestine I mean that would be the understanding yeah of course but it's

[00:41:24] but there's more room for heterosexual men to have close physical contact in my experience in

[00:41:34] Palestine there there seem to be very you know open expressions of affection between heterosexual

[00:41:42] homosexuality is so repressed you know it's it's got to come out somewhere right like

[00:41:50] it's got to come out somewhere yeah it's like in football because we talk about repress societies

[00:41:56] in the Middle East but I you know it's like any football coach maybe perhaps until 10 years ago

[00:42:05] would have said there's no gay people in football which is statistically impossible

[00:42:10] so let's not pretend that we are such an open society because we are not and the space is where

[00:42:16] you know female football you know most of them are lesbian's like people say that oh most most

[00:42:22] women who play football are lesbian's which like yes I know yeah I get to know but and in

[00:42:28] male football I'm sure a lot of coaches will say no there's no gay people here because you know

[00:42:35] football is a manly sport and I heard that many many times so you know repression comes in many

[00:42:42] compartments here in in the western or in Europe let's say and also in the western world where

[00:42:49] it is seemingly accepted but in some ways it's even worse because you know outside of London

[00:42:55] who's the gay couple who can kiss in public or a whole hands or you know that's it's difficult

[00:43:01] it can be done but it's not easy you know it's not an easy thing to do but yeah time for a little

[00:43:08] break don't you think Emily I think so yeah sounds good okay we'll speak to you in just a little while

[00:43:14] welcome back everyone so just as we start to talk more about the exhibition I think it's

[00:43:34] important for us just to take you into the space of the curve so like I said I've been to the barbeque

[00:43:41] tons of times and I've never been into the space and I you know I walked in it's near the shop

[00:43:47] and I saw the promotion of the exhibition on the wall in front of me and to left there are some

[00:43:54] stairs and I almost went down there and then the guy was like oh no you gotta go this way so

[00:43:59] so went to the right and you go through these giant doors and you are in a very different world

[00:44:07] than the rest of them you can then the rest of the yeah complex really and you go in and you're

[00:44:13] immediately in a dark space and as we've said it's a curve so it curves around so you can't see

[00:44:19] the entire space when you go in and yeah so all you're seeing is sort of one side is the hanging curtain

[00:44:30] you know which is a few meters you know after you get in and obviously there's a bit more

[00:44:36] there's a bit of text on the right hand side when you walk in that talks about

[00:44:40] the exhibition and about uh Sufian and on the floor there's a red pathway you know so there's

[00:44:49] a big red stripe on the floor on the right hand side that goes all along the right hand side of the

[00:44:54] curve that actually goes up the wall as well so that red stripe is sort of you know kind of

[00:45:00] not halfway at the wall maybe a quarter of the wall it's dark there's kind of mood music going on

[00:45:06] because he wanted to make it look like scenes from a club so but the music is not cluby music

[00:45:13] like I didn't feel that I wanted to dance to it it was sort of and so you walk in you've got the

[00:45:20] red you've got the chain curtain in front of you it's a dark you have this mood music and you

[00:45:27] don't see any images you don't see any art until you get past that chain curtain and the

[00:45:34] they all of the art is only on the inside of the curve there's nothing on the outside of the

[00:45:39] curve other than curve other than this red stripe that goes a bit up the wall otherwise it's

[00:45:46] complete darkness over there and so it is it is a feeling like it is such a strong you know evocative

[00:45:56] set of you know circumstances that kind of take you into what he's going to show you and like

[00:46:02] you said the first image is of this billyard table and again he's childlike in his drawing you know

[00:46:12] there's a rare there's real precision but in precision and there's saturated colors he's using

[00:46:19] colored pencils and beautiful colors yeah really strong colors yeah these are these are your

[00:46:26] child colored pencils for sure and yeah and and there's the the image of the billyard table

[00:46:35] and you know as you noted earlier working on changing the rules is written in the upper right hand

[00:46:43] side and and that's kind of like you're in this you're in the curve of this chain curtain

[00:46:50] and there's this one image and because it's so dark in there there's spotlights on each of the images

[00:46:58] so that's really the only thing that you're seeing clearly in the room is yes is the images

[00:47:05] themselves and the drawings are all on the left side of the exhibition which means at the curve

[00:47:12] so the curved wall and you see the people who are also just there in the space from the

[00:47:18] barbican and they kind of walk along and you feel like there's a nightclub vibe on the left

[00:47:23] and the museum vibe on the right and the right club vibe and on the left and old

[00:47:29] tiny museum like vibe because you see people walking like in a nightclub and then there's that

[00:47:35] music that is a bit ominous so you're kind of in a sort of hybrid space and then you have drawings

[00:47:44] of very specific settings and very specific bodies a lot yeah that's a really good point because

[00:47:52] there's a red strip of that's on the ground on the right hand side on the outer like you could almost

[00:48:00] see that as a walkway and if you want to you can sort of view things from afar you know you could

[00:48:06] almost see that as this is the pedestrian walkway and then if you want to cross the line into the

[00:48:13] club you can but there's there is a bit of a threshold feeling there and now that you mentioned it

[00:48:19] there were people while I was while I was at the exhibition that did seem to stay along

[00:48:25] the outer side you know it was like sort of a psychological divide there was this one woman

[00:48:31] who was there and look maybe she'd been there before and just wanted to do a sweep of it again

[00:48:38] who's troll by you know maybe she should already had sort of a bigger look but yeah there is because

[00:48:44] the curve of the chain curtain ends at that line so it's like you know the chain curtain is

[00:48:57] basically the inside is kind of framing yes you inside the club yeah yeah but yeah that is really

[00:49:05] cool I just like how clever how clever to clever it's so well built through it is yeah

[00:49:13] and then you come into this space and you're completely taken by the drawings that have

[00:49:23] I think this could win the trophy of the exhibition with the biggest number of male

[00:49:29] genitalia in the in the year I'm still in May but I think we can already give that and the male can

[00:49:37] we talk about the male genitalia the Pini or love it if the the plural of penis would be Pini

[00:49:44] would be so nice but they're so cute they're so they're the most adorable penises you'll ever see

[00:49:55] with a little pink mushroomy yes oh my god so nice we lots of hair drawn frantically around them

[00:50:05] and oh it they're just so beautiful and there are being sometimes in some drawings I'm looking

[00:50:10] at one of them because I took a few pictures where you see the background seems like the type

[00:50:18] of lights cones of light that you have in concerts or in nightclubs so there's kind of a golden

[00:50:25] light and then a purple light and they're wearing these glasses they look like 3D glasses back

[00:50:31] in the day when you were kind of like 3 films in 3 decades and you bought them in a magazine or

[00:50:38] something they came in a magazine remember and then they're completely naked and one of them

[00:50:44] to the left is Don Singh I love the way he draws hands by the way and the other one is kind of

[00:50:52] just kind of mindlessly touching his penis yeah and they're just having fun they're just kind

[00:51:00] of like there and also what is beautiful is that the bodies are either round up round or bits

[00:51:07] light brown yellowish so they're not white bodies and they have lots of hair like they have

[00:51:14] leg hair, pubic hair, chest hair and the my favorites armpit hair. Push it, push like armpit hair

[00:51:26] that is so gloriously drawn it's drawn with affection and love and maybe self-love I don't know

[00:51:32] how Sophia and the Barbaries body is but there's also a kind of self-defiction there I guess yeah

[00:51:38] and it's just really beautiful and the the guy on the right has blue hair so you can see that

[00:51:45] it's an alternative space, self-ternative bodies there are not accepted in society in the daylight

[00:51:54] how these bodies behave during the day and I loved so he all of the figures and all of the

[00:52:03] drawings have pink cheeks and so he talked about how this is showing yes rushing because it's the

[00:52:11] only emotion that you can't fake I mean there's not an actor out there maybe Merrill Street for

[00:52:18] something you know who can blush on demand and so you know he wanted to incorporate that in as

[00:52:25] you know that's kind of an innocent thing as well right it's like yes you know this you know this

[00:52:30] I'm having a pleasurable moment you know this is this is how my body responds and it's such a

[00:52:38] human or a post or gasmic you have a post or gasmic thing as well you know because you can see that

[00:52:44] a lot of these drawings could be post coitum drawings you know they're they're really

[00:52:50] beautiful, tired bodies lying down and that could also be the blushing but you're quite right

[00:52:58] he said and it's so beautiful because you have those brown skins and then in the place where the

[00:53:04] cheeks are they have like this really powerfully drawn pink area that yeah so cute it's just so

[00:53:12] it's just so nice and there's another drawing I don't quite remember what it's called

[00:53:18] where you have in the background these spots of color yeah a little bit like again nightclub lighting

[00:53:27] through a glass what do you call them glass balls like disco ball disco balls yes

[00:53:35] through this go ball and then you have a man in profile and the other man behind him is holding his head

[00:53:46] and you don't know if the red is makeup or if it's blood so you don't quite know what's going on

[00:53:53] that's true and again they're they have the blushing thing going on so you could see that there's a lot of

[00:54:01] stories being told at the same time it's a very late couple of drawings well body of work because

[00:54:10] there's super imposing stories being told there's another drawing which is outside of a nightclub

[00:54:16] that I refer to as well where you have different kinds of bodies you have male bodies for sure

[00:54:22] but you have also have trans bodies so there's different stories being told here and he's very

[00:54:27] adamant in saying that he's interested in you know post colonial issues in immigration issues

[00:54:34] he's really interested in anything that is uttering and connected to the history of both countries

[00:54:40] Morocco and France as well and Europe in general and that was the thing that kind of touched me

[00:54:47] which was that the first thing I thought about was that was George Michael and the crazy guy

[00:54:52] was out because I can the Iranian female friend of mine was saying she's saying you know

[00:54:59] in Europe you guys think that you're very developed but I can see how oppressed women are here as well

[00:55:05] in completely different ways and she was really shocked when she arrived in Europe and she saw

[00:55:11] the ads for you know for cars with women and bikinis and and that's something that she

[00:55:19] wouldn't see in Iran and she didn't love it either so you know that's that's interesting you know

[00:55:25] to to define different kinds of oppression and to understand different kinds of oppression

[00:55:31] or tacit repression you know ingrained repression as well it's it's it's really interesting

[00:55:39] to see that yeah definitely I mean I you know on the on the joyful end one of my favorites

[00:55:46] I think this might be my favorite is there's a mattress on the floor there's a guy standing

[00:55:54] you see his back he's naked he's holding up like an old school iPod

[00:56:00] oh yeah I connect I accord to a couple of old school-ish speakers and then there's a

[00:56:09] guy just laying on the mattress you know kind of with his head on his hand and he's

[00:56:16] propped up on his elbow just watching this guy dance like crazy with his iPod and on the on

[00:56:24] the mattress there's a book that's open and it just says men in the sun you know and I just thought

[00:56:31] like I just you know who can't imagine the scene in their own lives at some point in their lives

[00:56:38] you know yes yeah I also thought I also had the feeling when I got in

[00:56:45] of this is really really very far from my universe I don't know what he's talking

[00:56:54] I don't experience this I hardly ever go clubbing and gay clubs which are obviously for

[00:57:03] you know straight bisexual and lesbian females maybe not lesbians but like your preferred clubs

[00:57:09] I don't know about you but I think you know that's where you feel safe and you like going if you want

[00:57:13] to have a night out without any you know trouble coming towards you yeah so they're closing up in

[00:57:21] you know voxel was the area where you would go and they're all they're all closing up and

[00:57:26] they're going to quite well saying like lifestyle changes also self policing maybe

[00:57:34] I don't it's just not gentrification of a lot of areas where you can't really behave the way you did

[00:57:40] before and you can you don't feel as free and invisible to the rest of society as you did

[00:57:48] and I mean voxel now is not what it was back in the day you know it used to be like the

[00:57:53] mecha for you know I mean my son my stepson used to you know that was sort of his go to

[00:58:00] as a young gay man and exactly and I remember a gay friend of mine telling me you know that yeah

[00:58:08] that that was just that was just the area there were so many places to go there was this one place

[00:58:14] called hoist which I loved because it was you know it just the imagination runs wild doesn't it you

[00:58:22] know but like you could get hoisted up and like thrown into like this this Velcro wall you

[00:58:28] know it's like fun you know I mean yeah just wow that's really a shame to know that there

[00:58:35] but still I felt oh this is not my this is not it all my comfort zone I don't know much about this

[00:58:44] and I also thought having lived in France for many years speaking the language you know

[00:58:51] flu more than fluently writing in French all of that and coming across and having friends from Morocco

[00:58:58] I also felt really ignorant I have to say this podcast is teaching me how that the more you know

[00:59:03] the less you know a very secretic exercise because I was thinking I had to look up

[00:59:09] the relationship between Morocco and France the colonial relationship between Morocco and France

[00:59:14] because I didn't know the story I mean I knew it but I didn't know exactly so

[00:59:20] Morocco's history is quite complex because they had to elbow they weigh in you know against Algeria

[00:59:26] it's still unstable in the south south west and they were a protectorate they weren't really

[00:59:35] a colony as it were I mean they were colonized obviously it wasn't that long he was like 40 years

[00:59:41] about 40 years but then the French imperialistic culture and and power remained very strongly in the

[00:59:52] culture I mean if you hear Moroccan speak they speak exactly like you speak in the rest of France

[00:59:58] it's really the language takes a big hold on and the French really did colonize a lot through

[01:00:05] language and culture and it's it's very strong there and if you want to study you go to France

[01:00:11] to study which is exactly what Sufiana Barbrie did for many reasons I'm sure that's kind of your

[01:00:16] aspirational thing is to kind of come to Europe and particularly to France and study there

[01:00:23] while being fetishized so a few writers I'm thinking of Abdallah Tayah

[01:00:31] to talk a lot about the fetishization of Arab bodies which is almost worse in some ways especially

[01:00:36] in the gay community where you want to have a little Arab boy and it's kind of positive discrimination

[01:00:45] as well and and tied to a community that is not very visible so you can't really talk about

[01:00:52] your your problems regarding that as well and the exhibition made me think of Abdallah Tayah actually

[01:01:01] who is Moroccan writer who writes in French he writes in bad French so it's exactly the same thing

[01:01:12] as Sufiana Barbrie withdrawing he doesn't write in academic French he's very expressionistic

[01:01:20] in the way he writes it's it's very passionate and very you know descriptive and very emotional

[01:01:27] he writes in a sort of flow of consciousness in 2018 he felt the need of writing a letter to his

[01:01:33] mum he was illiterate there's an issue with his identity and in 2018 the government

[01:01:41] started like the the virus is new rule against anything unto words in regards to

[01:01:49] the mors so that meant you know no gay you know no maganda in art or wherever and so he wrote a letter

[01:01:56] called homosexuality explained to my mother and the letter is addressed to the mum and it's really

[01:02:02] beautiful because he he does say I'm exactly like you the reason why I respect my own identity

[01:02:09] and talk about it is because I'm like you you told me how to be a person who fights for their own

[01:02:15] rights you were the master of the house and you fought every day and you and the the pain of

[01:02:21] of telling her that she taught him how to be himself and her not understanding that is very you know

[01:02:29] it's patent in the letter and so he ends the letter by saying in my books and in my conferences

[01:02:36] I defend you I tell you I make you exist I dream that one day if someone insults me in front of

[01:02:44] you saying your son your brother is Zammal that you might answer no he is not Zammal he is

[01:02:50] Matali I think Matali's like ideal or something like that it's a word a simple little world

[01:02:57] words that changes everything a word revolution decide for yourselves I do not demand anything

[01:03:05] I proceed I fly as I am able I pray like mother does in my own way I write there is something

[01:03:13] terrible in each of us here hatred of the Moroccan where does it come from why does it remain

[01:03:19] why not that to be ourselves to break free to break free through provocation and scandal in any case

[01:03:25] there is no other way only to forget fear and face the world naked voila again in tenderness my truth

[01:03:34] for you I don't like unnecessary confrontations I am for necessary battles the war I

[01:03:41] wage with and against Morocco is useful I believe that sincerely I must not be the only one

[01:03:47] I can speak right for me and for others I do it it's my duty a warm salam to you all and this was

[01:03:54] translated from the French by Ricardo Marato so it's really made me think of the exhibition I fight

[01:04:01] face the world naked which was exactly what you were saying because when you're saying in the

[01:04:06] beginning oh this was not you know combative and I was like she has roasted glasses doesn't she

[01:04:12] but actually you're absolutely right it's just a nakedness is there to face the world like Abdelatayas

[01:04:22] you know it's not to say here we are this is a pride moment you know no it really is facing the

[01:04:29] world naked and I love that you know for that absolutely yeah that's a really beautiful

[01:04:36] beautiful letter thank you for for sharing that I mean it's such a powerful thing isn't it and I think

[01:04:42] because yeah I mean what does it mean to fight you know I mean what does that mean does it mean to say

[01:04:51] you don't and you must and you should have then I demand yeah that's part of fighting that is

[01:04:57] definitely a valuable part of fighting but I mean this way of just saying I'm here and I'm going to be my

[01:05:05] presence known and you know I'm going to dare to be myself to break free as he says in this letter you

[01:05:14] know that that you're exactly right there is such a beautiful correlation between

[01:05:18] Sufian's work and you know expressing what he's talking about here I am naturally

[01:05:26] non-combative you know I mean I I say you know I non-confrontational to the M baby not that there's

[01:05:35] not value there it's just not the way I'm wired to sort of have a row down of the gauntlet and I

[01:05:42] admire people who are and can be but I love this notion of just like settling up to the

[01:05:50] thing and being like you know what here it is you know kind of like and it's not going anywhere so

[01:05:57] good luck to you but you know this is this is what I am this is what I represent especially when

[01:06:04] it comes to issues of identity I think who you all and how you position yourself in the world

[01:06:10] and to what extent you're free to be who you are and to what extent you have to do in a work

[01:06:17] within yourself and that's why I love what he would have the lot Tias says but also Sufian

[01:06:23] abobree I'm a rockin you know I am of that culture and I have to think about that culture because it's

[01:06:30] in me and I have to defend that culture when he says I love you mom I am like you how can you

[01:06:37] not see that I'm like you he describes his mother screaming all the time and like you know just

[01:06:43] ruling that household of five children I think and a dad who just screaming her lungs out

[01:06:52] and just like battling every day for things to be okay for things to be there and to function

[01:06:59] and that was her struggle and that was her fight and he's not like that he's not someone who's

[01:07:06] but he's screaming in another way and he's not someone who prays but he is praying he's writing

[01:07:11] and this commonality positions and of fights it's so beautiful to see and and this very strange

[01:07:20] decotomy if I don't want to be that Moroccan but I want to be that other Moroccan I want I don't

[01:07:25] want that part of the culture but I am that other part of the culture is really interesting

[01:07:30] and it's really beautiful to see how I think at a certain age you've done your own

[01:07:39] identity search and then you can put it out there in the way that is non-combatif

[01:07:46] and it is done with compassion and love because it's so easy to shout no it's much more

[01:07:52] difficult to be compassionate and to bring love and humanity and humanity and the people who

[01:08:00] hate you the most I think that really is and that's why I bought Maggie Nelson's book on freedom

[01:08:06] she just published a book 20 23 I think it was at the barbican like right after the exhibition

[01:08:13] I went to the bookshop and I saw the book and she struggles with that too in the introduction she

[01:08:19] says you know what does that mean to live as if you were free is that the solution or is the solution

[01:08:27] to think of a former time where there was freedom or work towards a moment when freedom will finally

[01:08:34] be reached you know what is how is it and this freedom tied in with care and that's what the

[01:08:42] book is about and I am just really very very you know I'm urging to read it because I'm really

[01:08:49] interested in seeing what she says because that is the issue now isn't it? They're in the polarized

[01:08:54] society as you often say how do you position yourself I'm some I'm a very angry person

[01:09:02] now I think we have a duty of care to people who are being oppressed I don't know I don't

[01:09:08] know I'm lost Emily yeah what to do and what to say and how to act but I think that you know

[01:09:16] I think not to bring it back to shit's creek again and my favorite yes please do

[01:09:23] I watch the yesterday I watched yesterday as well and the it was the episode where of Moira was

[01:09:31] running for the council one of my own yeah but she but in that show they are doing

[01:09:40] that very thing they are assuming the fights over we're not gonna we're not gonna be a show

[01:09:46] that's depicting more of the fight we're a show depicting a reality where the fight doesn't exist

[01:09:53] does the fight still exist yes of course you know I mean absolutely but there is real power

[01:10:00] in doing I think you know what what Sufianne Bobbi is doing which is saying this is a thing that's

[01:10:08] here and I'm gonna show it to you and I'm gonna sidle up to you with it with an innocence

[01:10:16] and a care and you know in a non kind of love there's a lot of love in the joy

[01:10:25] in a way so you know not not so I hope that you're like accepted but just hopefully maybe

[01:10:32] that you'll see it I the first sort I had was like what a stupid move honestly like you know

[01:10:39] because we have stupid thoughts as well they could just come up yeah I was thinking what is stupid

[01:10:43] move like people are gonna say this is disgusting and first of all they're all naked why are

[01:10:48] they showing penises because when you go in people you are warned that there's nakedness and

[01:10:55] that if you don't want to be confronted with that maybe don't see the show which I found the funniest

[01:11:00] trigger warning ever because you're taking your bathroom in the morning for God's sake do you have

[01:11:07] a trigger warning outside on your bathroom door I mean she's so looking to take it just don't look

[01:11:16] I remember having a conversation about you know homosexual couples adopting kids and I was just saying

[01:11:23] as you as I don't do that anymore but or I do it as a provocation but I'm very innocently saying like

[01:11:30] when can this happen normally you know already I'm just sick of this being an argument and

[01:11:37] looking at the person I was talking to or I presumed was on my side kind of looking bewildered and

[01:11:43] saying wow you're very progressive aren't you wow I mean that's something to think about

[01:11:51] and I just thought even if you present a couple same sex couple who just wants to parent

[01:11:59] which is the the purest thing you can think of those people not be convinced so of course

[01:12:05] was a stupid thought and of course you need to show a safe space where you're happy and you have

[01:12:11] pleasure and you actually can be yourself I'm not in love with seeing penises like it's like not my

[01:12:17] favorite image you know even though his right sweet with the pink drawn like that come on yeah

[01:12:25] look like pink mushrooms yeah yeah yeah it's still I find it very joyful I love it yeah

[01:12:34] what is the work that you would have taken home my favorite work was certainly the mattress on the floor

[01:12:40] and the dancing and the chilling out that was just so so good

[01:12:48] what would you have taken home so my favorite drawing and I have no idea what it's called I took a

[01:12:54] picture of it I really loved it and it is a corner there's in the background it's a corner of a room

[01:13:02] it's not a night life setting maybe that's why I liked it because I'm not a big clubbing going out

[01:13:08] at night person and there's two men one is kneeling on one on his right leg and the other one

[01:13:18] the other leg is bent he's turning his back to us and then there's another one who's facing us

[01:13:25] they both have their hands in the air as if they're dancing and so you have from the back

[01:13:32] a little penis hanging out like a mushroomy cute thing and then the other one obviously

[01:13:38] is facing us which is the only red color that you have and then you have the hands

[01:13:46] are not drawn they're just drawn like hair and the bodies are full of hair full of hair you know

[01:13:54] just hair belly hair armpit hair leg hair but hair yeah beautiful and the and they have these

[01:14:04] haircuts as well like the fades that are now fashionable in the UK as well and one of them

[01:14:13] has a beard and they just look so into what they're doing that their faces are very much

[01:14:20] concentrated and what they're doing they're not showing themselves to us and I just love it because

[01:14:27] the body is so unapologetically drawn with pleasure and you can see the excitement because

[01:14:34] the hands are kind of like through they kind of turn into kind of branches or little twigs or hair

[01:14:42] and they're drawn in the same way as the body hair so I just found that really interesting

[01:14:49] and it also takes me to the way he draws which is probably in bed kind of dreaming and imagining

[01:14:57] and reminiscing maybe he says that only 10% of the people he draws are the people he knows so

[01:15:03] he kind of probably meldimates references stuff in his life things he's done and who hasn't been

[01:15:10] naked with their partner dancing in the morning you know when it's really hot and you're put

[01:15:17] put some music on I just I just love it and I love the bodies I love the way they're drawn I mean

[01:15:23] the but is just two circles and I love also the way he draws the bodies because you're bulging

[01:15:28] everything's like you're rupting they're kind of bloated with desire and pleasure and those

[01:15:35] bodies in particular look like that and I just find them so beautiful and I would definitely have this

[01:15:43] in my home for sure it's a shame I don't good well I mean I think the bottom line here is that

[01:15:49] people should check out Sufianobabri. Thank you so much Joanna that was lovely and thank you to all

[01:15:55] the listeners for listening from all across the world it has been such a joy to see more and

[01:16:01] more of you joining us on this exhibition tour let us know what you want to hear about what you're

[01:16:08] seeing you can find us on Instagram you can rate reviews subscribe recommend it to your friends that

[01:16:17] would be fantastic and we can we can watch this community grow even even more thank you to Emily this was

[01:16:23] really really joyful the next episode will be focusing on La Bina he meets at the Royal Academy so

[01:16:32] very very happy to do an episode on this incredible artist and yes so until next time have a great

[01:16:40] couple of weeks go see exhibitions we go see them so that you have to and you know visit your local

[01:16:47] galleries you don't have to go to big museums support artists anywhere in any form and tell us about it

[01:16:54] you know follow us on Instagram and tell us about what you've been looking at what you've been seeing

[01:16:59] until next time take care of a great life and bye Emily thank you

"Thank you for the context and explaining the practice in depth. Made me love much more the exhibition and glad I saw it".
Apple Podcasts

"Loved your dialogue about this subject". 
"Great podcast! Keep on bringing us more."
"What a joy of an episode, thank you <3."
Spotify


"Very interesting conversation, AI in art is a hot topic and very relevant, although; it is still early to know what will happen .... Congratulations !!!!"YouTube